80 FR 17481 - Notice of Intent To Repatriate Cultural Items: Arizona State Museum, University of Arizona, Tucson, AZ
DEPARTMENT OF THE INTERIOR
National Park Service Federal Register Volume 80, Issue 62 (April 1, 2015)
National Park Service
Federal Register Volume 80, Issue 62 (April 1, 2015)
| Page Range | 17481-17483 | |
| FR Document | 2015-07399 |
[Federal Register Volume 80, Number 62 (Wednesday, April 1, 2015)] [Notices] [Pages 17481-17483] From the Federal Register Online [www.thefederalregister.org] [FR Doc No: 2015-07399] ----------------------------------------------------------------------- DEPARTMENT OF THE INTERIOR National Park Service [NPS-WASO-NAGPRA-17699: PPWOCRADN0-PCU00RP14.R50000] Notice of Intent To Repatriate Cultural Items: Arizona State Museum, University of Arizona, Tucson, AZ AGENCY: National Park Service, Interior. ACTION: Notice. ----------------------------------------------------------------------- [[Page 17482]] SUMMARY: The Arizona State Museum, University of Arizona in consultation with the appropriate Indian tribes or Native Hawaiian organizations, has determined that the cultural items listed in this notice meet the definition of unassociated funerary objects. Lineal descendants or representatives of any Indian tribe or Native Hawaiian organization not identified in this notice that wish to claim these cultural items should submit a written request to the Arizona State Museum, University of Arizona. If no additional claimants come forward, transfer of control of the cultural items to the lineal descendants, Indian tribes, or Native Hawaiian organizations stated in this notice may proceed. DATES: Lineal descendants or representatives of any Indian tribe or Native Hawaiian organization not identified in this notice that wish to claim these cultural items should submit a written request with information in support of the claim to the Arizona State Museum, University of Arizona at the address in this notice by May 1, 2015. ADDRESSES: John McClelland, NAGPRA Coordinator, Arizona State Museum, University of Arizona, P.O. Box 210026, Tucson, AZ 85721, telephone (520) 626-2950. SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. 3005, of the intent to repatriate cultural items under the control of the Arizona State Museum, University of Arizona that meet the definition of unassociated funerary objects under 25 U.S.C. 3001. This notice is published as part of the National Park Service's administrative responsibilities under NAGPRA, 25 U.S.C. 3003(d)(3). The determinations in this notice are the sole responsibility of the museum, institution, or Federal agency that has control of the Native American cultural items. The National Park Service is not responsible for the determinations in this notice. History and Description of the Cultural Items In 1933-1934, 10 cultural items were removed from Tuzigoot Pueblo, AZ N:4:1(ASM), in Yavapai County, AZ. The excavations were conducted by University of Arizona graduate students Louis Caywood and Edward Spicer. The cultural items were found in association with human burials, but the human remains were not collected. The collection was accessioned by the Arizona State Museum in 1934. The 10 unassociated funerary objects are 1 animal bone awl, 3 ceramic bowls, 2 macaw bones, 1 shell bracelet, and 3 shell tinklers. In 1933-1934, two cultural items were removed from Hatalacva Pueblo, AZ N:4:3(ASM), in Yavapai County, AZ. The excavations were conducted by University of Arizona graduate students Louis Caywood and Edward Spicer. The cultural items were found in association with human burials, but the human remains were not collected. The collection was accessioned by the Arizona State Museum in 1934. The two unassociated funerary objects are one ceramic jar and one shell pendant. Tuzigoot Pueblo is a large pueblo with more than 100 rooms, which is classified by archeologists as Southern Sinagua, Honanki and Tuzigoot phases. Occupation dates range from A.D. 1125 to A.D. 1425. Hatalacva Pueblo is a small, multi-room pueblo near Tuzigoot National Monument, also classified as Southern Sinagua, Honanki and Tuzigoot phases. The Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; and the Tohono O'odham Nation of Arizona comprise one cultural group known as the O'odham. Material culture items found at the sites, including associated funerary objects, demonstrate continuity between the people of Tuzigoot and Hatalacva pueblos and the O'odham. These items include plain woven textiles, coiled basketry, and twill matting that display similar design motifs and construction styles as historic and contemporary O'odham items. Additionally, locally made plainware ceramics are similar in construction and appearance to plainware ceramics made in lands attributed to the Hohokam archeological culture, commonly considered to be ancestral O'odham. Consultation with O'odham tribes also indicates that oral traditions exist that describe ancestral O'odham people living in the Verde Valley. The Fort McDowell Yavapai Nation, Arizona, traces ancestry to Yavapai bands once living in the Verde Valley. Consultation with Yavapai tribes indicates the existence of specific ancestral names for the Tuzigoot and Hatalacva sites and a belief that ancestors lived near the sites. Archeological sites identified as Yavapai have also been found near the Tuzigoot and Hatalacva Pueblos. Material culture items found at Hatalacva and Tuzigoot, including basketry and turquoise pendants, are similar in construction and appearance to historic Yavapai items. Additionally, Hatalacva and Tuzigoot are identified as being within the Yavapai traditional lands. The Hopi Tribe of Arizona considers all of Arizona to be within traditional Hopi lands or within areas where Hopi clans migrated in the past. Evidence demonstrating continuity between the people of Tuzigoot and Hatalacva Pueblos and the Hopi Tribe includes archeological, anthropological, linguistic, folkloric and oral traditions. Ceramic vessels made only on the Hopi mesas as well as plain woven and painted textiles, coiled basketry, and woven matting demonstrate continuity between Tuzigoot, Hatalacva, and Hopi people. Burial patterns noted at Tuzigoot are also similar in appearance to burials at other ancestral Hopi sites. During consultation, Hopi clan members also identified ancestral names and traditional stories about specific events and ancestral people at each site. The Yavapai-Prescott Indian Tribe (previously listed as the Yavapai-Prescott Tribe of the Yavapai Reservation, Arizona) traces ancestry to Yavapai bands once living in the Verde Valley. Consultation with Yavapai tribes indicates the existence of specific ancestral names for the Tuzigoot and Hatalacva sites and a belief that ancestors lived near the sites. Archeological sites identified as Yavapai have also been found in and near the Tuzigoot and Hatalacva Pueblos. Material culture items found at Tuzigoot and Hatalacva including basketry, turquoise pendants, and twill matting, are similar in construction and appearance to historic Yavapai items. Additionally, Tuzigoot and Hatalacva are identified as being within the Yavapai traditional lands. The Zuni Tribe of the Zuni Reservation, New Mexico, considers the Verde Valley to be within the migration path of ancestral Zuni people. Archeological evidence demonstrates continuity between the people of Tuzigoot and Hatalacva Pueblos and the people of Zuni. Material culture items, such as ceramic designs, textiles, and woven basketry, are similar in appearance and construction to historic Zuni items. Determinations Made by the Arizona State Museum, University of Arizona Officials of the Arizona State Museum, University of Arizona have determined that:Pursuant to 25 U.S.C. 3001(3)(B), the 12 cultural items described above are reasonably believed to have been [[Page 17483]] placed with or near individual human remains at the time of death or later as part of the death rite or ceremony and are believed, by a preponderance of the evidence, to have been removed from a specific burial site of a Native American individual. Pursuant to 25 U.S.C. 3001(2), there is a relationship of shared group identity that can be reasonably traced between the unassociated funerary objects and the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Fort McDowell Yavapai Nation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; Tohono O'odham Nation of Arizona; Yavapai-Prescott Indian Tribe (previously listed as the Yavapai-Prescott Tribe of the Yavapai Reservation, Arizona); and Zuni Tribe of the Zuni Reservation, New Mexico. Additional Requestors and Disposition Lineal descendants or representatives of any Indian tribe or Native Hawaiian organization not identified in this notice that wish to claim these cultural items should submit a written request with information in support of the claim to John McClelland, NAGPRA Coordinator, Arizona State Museum, University of Arizona, P.O. Box 210026, Tucson, AZ 85721, telephone (520) 626-2950, by May 1, 2015. After that date, if no additional claimants have come forward, transfer of control of the unassociated funerary objects to the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Fort McDowell Yavapai Nation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; Tohono O'odham Nation of Arizona; Yavapai-Prescott Indian Tribe (previously listed as the Yavapai-Prescott Tribe of the Yavapai Reservation, Arizona); and Zuni Tribe of the Zuni Reservation, New Mexico, may proceed. The Arizona State Museum is responsible for notifying the Ak Chin Indian Community of the Maricopa (Ak Chin) Indian Reservation, Arizona; Fort McDowell Yavapai Nation, Arizona; Gila River Indian Community of the Gila River Indian Reservation, Arizona; Hopi Tribe of Arizona; Salt River Pima-Maricopa Indian Community of the Salt River Reservation, Arizona; Tohono O'odham Nation of Arizona; Yavapai-Prescott Indian Tribe (previously listed as the Yavapai-Prescott Tribe of the Yavapai Reservation, Arizona); and Zuni Tribe of the Zuni Reservation, New Mexico, that this notice has been published. Dated: February 17, 2015. Melanie O'Brien, Acting Manager, National NAGPRA Program. [FR Doc. 2015-07399 Filed 3-31-15; 8:45 am] BILLING CODE 4312-50-P
![Federal Register / Vol. 80, No. 62 / Wednesday, April 1, 2015 / Notices 17481
claimants come forward, transfer of Reservation Cemetery site was in use information in support of the claim to
control of the cultural items to the lineal during the Bear Point phase of the Daniel R. Brown, Gulf Islands National
descendants, Indian tribes, or Native Pensacola period (A.D. 1500 to 1700). Seashore, 1801 Gulf Breeze Parkway,
Hawaiian organizations stated in this Historical documentation places the Gulf Breeze, FL 32563, telephone (850)
notice may proceed. Pensacola Indians in the area of the 934–2600, email daniel_r_brown@
DATES: Lineal descendants or Naval Live Oak Reservation Cemetery nps.gov, by May 1, 2015. After that date,
representatives of any Indian tribe or site during that time period. The if no additional claimants have come
Native Hawaiian organization not Pensacola culture extended along the forward, transfer of control of the
identified in this notice that wish to western Gulf coast of Florida, but also unassociated funerary objects to the
claim these cultural items should shared ceramic styles with groups in Alabama-Coushatta Tribe of Texas
submit a written request with Alabama, Louisiana, and Mississippi. (previously listed as the Alabama-
information in support of the claim to Conflict in the 18th century displaced Coushatta Tribes of Texas); Alabama-
Gulf Islands National Seashore at the the Pensacola people in Florida, and Quassarte Tribal Town; Coushatta Tribe
address in this notice by May 1, 2015. historical evidence indicates that some of Louisiana; Jena Band of Choctaw
ADDRESSES: Daniel R. Brown, Gulf
were assimilated into the Choctaw. Indians; Kialegee Tribal Town;
Others were likely absorbed by the Miccosukee Tribe of Indians;
Islands National Seashore, 1801 Gulf
Creek Indians when they overtook the Mississippi Band of Choctaw Indians;
Breeze Parkway, Gulf Breeze, FL 32563,
area. Pensacola people are also believed Poarch Band of Creeks (previously listed
telephone (850) 934–2600, email daniel_
to have gone west with other area tribes as the Poarch Band of Creek Indians of
r_brown@nps.gov.
to join the Tunica-Biloxi Indians. The Alabama); Seminole Tribe of Florida
SUPPLEMENTARY INFORMATION: Notice is Pensacola spoke a Muscogean language; (previously listed as the Seminole Tribe
here given in accordance with the other Muscogee language family of Florida (Dania, Big Cypress, Brighton,
Native American Graves Protection and speakers include the Alabama, Hollywood & Tampa Reservations)); The
Repatriation Act (NAGPRA), 25 U.S.C. Seminole, Miccosukee, and Coushatta. Choctaw Nation of Oklahoma; The
3005, of the intent to repatriate cultural Muscogee (Creek) Nation; The Seminole
items under the control of the U.S. Determinations Made by Gulf Islands
National Seashore Nation of Oklahoma; Thlopthlocco
Department of the Interior, National Tribal Town; and Tunica-Biloxi Indian
Park Service, Gulf Islands National Officials of Gulf Islands National Tribe may proceed.
Seashore, Gulf Breeze, FL that meet the Seashore have determined that: The Gulf Islands National Seashore is
definition of unassociated funerary • Pursuant to 25 U.S.C. 3001(3)(B), responsible for notifying the Alabama-
objects under 25 U.S.C. 3001. the three cultural items described above Coushatta Tribe of Texas (previously
This notice is published as part of the are reasonably believed to have been listed as the Alabama-Coushatta Tribes
National Park Service’s administrative placed with or near individual human of Texas); Alabama-Quassarte Tribal
responsibilities under NAGPRA, 25 remains at the time of death or later as Town; Coushatta Tribe of Louisiana;
U.S.C. 3003(d)(3). The determinations in part of the death rite or ceremony and Jena Band of Choctaw Indians; Kialegee
this notice are the sole responsibility of are believed, by a preponderance of the Tribal Town; Miccosukee Tribe of
the Superintendent, Gulf Islands evidence, to have been removed from a Indians; Mississippi Band of Choctaw
National Seashore. specific burial site of a Native American Indians; Poarch Band of Creeks
History and Description of the Cultural individual. (previously listed as the Poarch Band of
• Pursuant to 25 U.S.C. 3001(2), there Creek Indians of Alabama); Seminole
Items
is a relationship of shared group Tribe of Florida (previously listed as the
Between 1964 and 1965, three identity that can be reasonably traced Seminole Tribe of Florida (Dania, Big
cultural items were removed from Naval between the unassociated funerary Cypress, Brighton, Hollywood & Tampa
Live Oaks Reservation in Santa Rosa objects and the Alabama-Coushatta Reservations)); The Choctaw Nation of
County, FL. These cultural items were Tribe of Texas (previously listed as the Oklahoma; The Muscogee (Creek)
associated with three burials. According Alabama-Coushatta Tribes of Texas); Nation; The Seminole Nation of
to the excavation report one set of Alabama-Quassarte Tribal Town; Oklahoma; Thlopthlocco Tribal Town;
remains was re-interred. Given the Coushatta Tribe of Louisiana; Jena Band and Tunica-Biloxi Indian Tribe that this
reported conditions of the remains in of Choctaw Indians; Kialegee Tribal notice has been published.
the other two burials, it is likely that Town; Miccosukee Tribe of Indians;
they were left in-situ or re-interred, but Mississippi Band of Choctaw Indians; Dated: February 17, 2015.
neither can be confirmed. At the time of Poarch Band of Creeks (previously listed Melanie O’Brien,
the excavation, the Naval Live Oaks as the Poarch Band of Creek Indians of Acting Manager, National NAGPRA Program.
Reservation Cemetery was under the Alabama); Seminole Tribe of Florida [FR Doc. 2015–07413 Filed 3–31–15; 8:45 am]
jurisdiction of the State of Florida. In (previously listed as the Seminole Tribe BILLING CODE 4310–50–P
1971, the site became part of Gulf of Florida (Dania, Big Cypress, Brighton,
Islands National Seashore. The objects Hollywood & Tampa Reservations)); The
appear to have been curated at the Fort Choctaw Nation of Oklahoma; The DEPARTMENT OF THE INTERIOR
Walton Temple Mound Museum until Muscogee (Creek) Nation; The Seminole
1981, when they were donated to Gulf Nation of Oklahoma; Thlopthlocco National Park Service
Islands National Seashore by curator Tribal Town; and Tunica-Biloxi Indian [NPS–WASO–NAGPRA–17699:
mstockstill on DSK4VPTVN1PROD with NOTICES
Yulee Lazarus. The objects are currently Tribe. PPWOCRADN0–PCU00RP14.R50000]
curated at the National Park Service’s
Southeast Archeological Center. The Additional Requestors and Disposition Notice of Intent To Repatriate Cultural
three unassociated funerary objects are Lineal descendants or representatives Items: Arizona State Museum,
one pig bone, one iron fragment, and of any Indian tribe or Native Hawaiian University of Arizona, Tucson, AZ
one shell fragment. organization not identified in this notice AGENCY: National Park Service, Interior.
Analysis of ceramic vessel fragments that wish to claim these cultural items
ACTION: Notice.
indicates that the Naval Live Oaks should submit a written request with
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![Federal Register / Vol. 80, No. 62 / Wednesday, April 1, 2015 / Notices 17483
placed with or near individual human as the Yavapai-Prescott Tribe of the telephone (520) 791–6401, email tef_
remains at the time of death or later as Yavapai Reservation, Arizona); and rodeffer@nps.gov.
part of the death rite or ceremony and Zuni Tribe of the Zuni Reservation, New SUPPLEMENTARY INFORMATION: Notice is
are believed, by a preponderance of the Mexico, that this notice has been here given in accordance with the
evidence, to have been removed from a published. Native American Graves Protection and
specific burial site of a Native American Dated: February 17, 2015. Repatriation Act (NAGPRA), 25 U.S.C.
individual. 3003, of the completion of an inventory
Melanie O’Brien,
• Pursuant to 25 U.S.C. 3001(2), there of human remains and associated
is a relationship of shared group Acting Manager, National NAGPRA Program.
[FR Doc. 2015–07399 Filed 3–31–15; 8:45 am]
funerary objects under the control of
identity that can be reasonably traced Western Archeological and
between the unassociated funerary BILLING CODE 4312–50–P
Conservation Center, Tucson, AZ. The
objects and the Ak Chin Indian human remains and associated funerary
Community of the Maricopa (Ak Chin) objects were removed from unnamed
Indian Reservation, Arizona; Fort DEPARTMENT OF THE INTERIOR
sites in Yavapai and Graham Counties,
McDowell Yavapai Nation, Arizona; AZ.
Gila River Indian Community of the Gila National Park Service
This notice is published as part of the
River Indian Reservation, Arizona; Hopi
[NPS–WASO–NAGPRA–17618: National Park Service’s administrative
Tribe of Arizona; Salt River Pima-
PPWOCRADN0–PCU00RP14.R50000] responsibilities under NAGPRA, 25
Maricopa Indian Community of the Salt
U.S.C. 3003(d)(3) and 43 CFR 10.11(d).
River Reservation, Arizona; Tohono
Notice of Inventory Completion: U.S. The determinations in this notice are
O’odham Nation of Arizona; Yavapai-
Department of the Interior, National the sole responsibility of the Museum
Prescott Indian Tribe (previously listed
as the Yavapai-Prescott Tribe of the Park Service, Western Archeological Services Program Manager, Western
Yavapai Reservation, Arizona); and and Conservation Center, Tucson, AZ Archeological and Conservation Center.
Zuni Tribe of the Zuni Reservation, New AGENCY: National Park Service, Interior. Consultation
Mexico. ACTION: Notice. A detailed assessment of the human
Additional Requestors and Disposition remains was made during a region-wide,
SUMMARY: The U.S. Department of the multi-park process by Western
Lineal descendants or representatives Interior, National Park Service, Western
of any Indian tribe or Native Hawaiian Archeological and Conservation Center
Archeological and Conservation Center professional staff in consultation with
organization not identified in this notice has completed an inventory of human
that wish to claim these cultural items representatives of the Ak Chin Indian
remains and associated funerary objects, Community of the Maricopa (Ak Chin)
should submit a written request with in consultation with the appropriate
information in support of the claim to Indian Reservation, Arizona; Gila River
Indian tribes or Native Hawaiian Indian Community of the Gila River
John McClelland, NAGPRA Coordinator, organizations, and has determined that
Arizona State Museum, University of Indian Reservation, Arizona; Hopi Tribe
there is no cultural affiliation between of Arizona; Hualapai Indian Tribe of the
Arizona, P.O. Box 210026, Tucson, AZ the human remains and associated
85721, telephone (520) 626–2950, by Hualapai Indian Reservation, Arizona;
funerary objects and any present-day Mescalero Apache Tribe of the
May 1, 2015. After that date, if no Indian tribes or Native Hawaiian
additional claimants have come Mescalero Reservation, New Mexico;
organizations. Representatives of any Moapa Band of Paiute Indians of the
forward, transfer of control of the Indian tribe or Native Hawaiian
unassociated funerary objects to the Ak Moapa River Indian Reservation,
organization not identified in this notice Nevada; Paiute Indian Tribe of Utah
Chin Indian Community of the
that wish to request transfer of control (Cedar Band of Paiutes, Kanosh Band of
Maricopa (Ak Chin) Indian Reservation,
of these human remains and associated Paiutes, Koosharem Band of Paiutes,
Arizona; Fort McDowell Yavapai
funerary objects should submit a written Indian Peaks Band of Paiutes, and
Nation, Arizona; Gila River Indian
request to the Western Archeological Shivwits Band of Paiutes) (formerly
Community of the Gila River Indian
and Conservation Center. If no Paiute Indian Tribe of Utah (Cedar City
Reservation, Arizona; Hopi Tribe of
additional requestors come forward, Band of Paiutes, Kanosh Band of
Arizona; Salt River Pima-Maricopa
transfer of control of the human remains Paiutes, Koosharem Band of Paiutes,
Indian Community of the Salt River
and associated funerary objects to the Indian Peaks Band of Paiutes, and
Reservation, Arizona; Tohono O’odham
Indian tribes or Native Hawaiian Shivwits Band of Paiutes)); Paiute-
Nation of Arizona; Yavapai-Prescott
organizations stated in this notice may Shoshone Tribe of the Fallon
Indian Tribe (previously listed as the
proceed. Reservation and Colony, Nevada; Pueblo
Yavapai-Prescott Tribe of the Yavapai
Reservation, Arizona); and Zuni Tribe of DATES: Representatives of any Indian of Santa Ana, New Mexico; Pueblo of
the Zuni Reservation, New Mexico, may tribe or Native Hawaiian organization Santa Clara, New Mexico; Salt River
proceed. not identified in this notice that wish to Pima-Maricopa Indian Community of
The Arizona State Museum is request transfer of control of these the Salt River Reservation, Arizona; San
responsible for notifying the Ak Chin human remains and associated funerary Carlos Apache Tribe of the San Carlos
Indian Community of the Maricopa (Ak objects should submit a written request Reservation, Arizona; San Juan
Chin) Indian Reservation, Arizona; Fort with information in support of the Southern Paiute Tribe of Arizona;
request to Western Archeological and
mstockstill on DSK4VPTVN1PROD with NOTICES
McDowell Yavapai Nation, Arizona; Southern Ute Indian Tribe of the
Gila River Indian Community of the Gila Conservation Center at the address in Southern Ute Reservation, Colorado;
River Indian Reservation, Arizona; Hopi this notice by May 1, 2015. Tohono O’odham Nation of Arizona;
Tribe of Arizona; Salt River Pima- ADDRESSES: Dr. Stephanie Rodeffer, Ute Indian Tribe of the Uintah & Ouray
Maricopa Indian Community of the Salt Museum Services Program Manager, Reservation, Utah; Ute Mountain Tribe
River Reservation, Arizona; Tohono Western Archeological and of the Ute Mountain Reservation,
O’odham Nation of Arizona; Yavapai- Conservation Center, 255 N. Commerce Colorado, New Mexico & Utah; and Utu
Prescott Indian Tribe (previously listed Park Loop, Tucson, AZ 85745, Utu Gwaitu Paiute Tribe of the Benton
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Document Created: 2015-12-18 11:04:10
Document Modified: 2015-12-18 11:04:10
| Category | Regulatory Information | |
| Collection | Federal Register | |
| sudoc Class | AE 2.7: GS 4.107: AE 2.106: | |
| Publisher | Office of the Federal Register, National Archives and Records Administration | |
| Section | Notices | |
| Action | Notice. | |
| Dates | Lineal descendants or representatives of any Indian tribe or Native Hawaiian organization not identified in this notice that wish to claim these cultural items should submit a written request with information in support of the claim to the Arizona State Museum, | |
| FR Citation | 80 FR 17481 |
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